
Contents
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Introduction Introduction
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Eastern Woodlands Eastern Woodlands
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Algonquin Algonquin
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Wyandot (Huron) Wyandot (Huron)
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Mi’kmaq Mi’kmaq
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Iroquois Iroquois
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Lenape (Delaware) Lenape (Delaware)
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Cherokee Cherokee
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Ojibwe (Chippewa) Ojibwe (Chippewa)
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Shawnee Shawnee
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Ho-Chunk (Winnebago) Ho-Chunk (Winnebago)
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Meskwaki (Fox) Meskwaki (Fox)
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Seneca Seneca
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Miami Miami
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Arctic and Subarctic Arctic and Subarctic
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Innu (Montagnais) Innu (Montagnais)
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Greenlandic Inuit Greenlandic Inuit
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Bering Strait Bering Strait
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Deg Hit’an (Ingilik) Deg Hit’an (Ingilik)
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Gilgulim Inuit Gilgulim Inuit
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Southwest Southwest
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Great Plains and Great Basin Great Plains and Great Basin
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Northwest Northwest
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Dakelh (Carrier) Dakelh (Carrier)
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Tenino and Santiam Tenino and Santiam
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Makah Makah
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Wanapum Wanapum
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Sanpoil and Syilx Sanpoil and Syilx
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Tsimshian and Nisga’a Tsimshian and Nisga’a
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Nuu-chah-nulth (Nootka) Nuu-chah-nulth (Nootka)
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Kwakwaka’wakw (Kwakiutl) Kwakwaka’wakw (Kwakiutl)
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Kathlamet Kathlamet
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Tlingit Tlingit
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Salish Salish
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Coos Coos
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Ktunaxa (Kutenai) Ktunaxa (Kutenai)
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California California
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Karok Karok
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Achowami, Maidu, Modoc, Shasta, and Klamath Achowami, Maidu, Modoc, Shasta, and Klamath
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Yurok Yurok
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Cahuilla and Serrano Cahuilla and Serrano
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Patwin, Pomo, Yokut, and Miwok Patwin, Pomo, Yokut, and Miwok
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Tolowa Tolowa
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Analysis and Conclusions Analysis and Conclusions
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The Experiential Dimension of Native American Afterlife Beliefs The Experiential Dimension of Native American Afterlife Beliefs
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Afterlife Myths, Shamanism, and NDEs: A Reciprocal Relationship Afterlife Myths, Shamanism, and NDEs: A Reciprocal Relationship
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The Ghost Dance and Other Near-Death Experiential Religious Movements The Ghost Dance and Other Near-Death Experiential Religious Movements
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Conclusions Conclusions
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Cite
Abstract
Dozens of Native American near-death experiences (NDEs) from the late sixteenth to early twentieth centuries are presented, ranging from across the continent. Many were accompanied by indigenous claims that they were the source for local afterlife beliefs. There were also many afterlife-related myths, and shamanic practices with NDE-like afterlife themes. In addition, numerous religious/cultural revitalization movements were claimed to have been grounded in the NDEs of their founders, and were conceptually related to the phenomenon. Near-death experiences could thus be an empowering force on a socio-cultural-political level in response to the threat of European dominance. There was a widespread acceptance and valorization of NDEs and related phenomena, and a high level of interest in the afterlife per se. Native American religions often showed a clear reciprocal relationship between shamanism, afterlife beliefs, and NDEs.
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