
Contents
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1.1 Introduction 1.1 Introduction
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1.2 Bayle and the Soul of Brutes 1.2 Bayle and the Soul of Brutes
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1.3 Locke on Comparison 1.3 Locke on Comparison
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1.4 Helvétius and Rousseau on Comparison and Judgment 1.4 Helvétius and Rousseau on Comparison and Judgment
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1.5 Kant, the Ox, and the Stable Door 1.5 Kant, the Ox, and the Stable Door
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1.6 The Shadow of Reason 1.6 The Shadow of Reason
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Cite
Abstract
This chapter discusses the historical context of Kant’s theory of animal minds. The continuity thesis is discussed. This is the claim that, whatever the variations in their mental lives, animal and human minds manifest no differences in kind but rather exhibit the same general type of mental capacities merely exercised with very different degrees of sophistication. Kant is an ardent denier of the continuity thesis in that he claims that human beings are different in kind from animals by virtue of our ability for self-conscious understanding and the opportunities for normative self-determination that this ability affords. The approaches of Montaigne, Descartes, and Bayle are outlined. It is claimed that the relevant cognitive achievement with which Kant was concerned was that of the comparison of representations with each other and the noting of similarity or difference. It is argued that Kant adopted an analogy strategy, which claims that animals possess a capacity for the comparison of representations that is only analogous to human beings’ representational capacity.
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