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The passion and resurrection of Christ lie at the heart of Christianity. They belong, and belong integrally, to the Gospels. In a famous phrase (which he himself regarded as ‘somewhat provocative’) Martin Ka¨hler suggested that the Gospels might be called ‘passion narratives with extended introductions’; however true of the other three, this is certainly not true of the Fourth. No one who had given the matter any thought would claim that the first seventeen chapters of the Gospel, or even the first ten, are nothing more than an introduction or overture to what follows. Where John is concerned the problem is the other way round: Ernst Ka¨semann has gone so far as to say that the passion narrative was more an embarrassment to the evangelist than the natural conclusion of his work: it is an appendix or postscript tacked on to the body of the Gospel—less a coda properly so-called than a reverberation that continues to resound after the work itself has come to an end. We shall see that Ka¨semann’s arguments have a certain force; a similar case, to my mind even more persuasive, can be made for the superfluousness of the resurrection stories in chapter 20.
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