
Contents
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PKS Women—Trajectories into the Party PKS Women—Trajectories into the Party
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Secular Backgrounds: Susanti Secular Backgrounds: Susanti
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Pious Backgrounds: Yanti Pious Backgrounds: Yanti
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The Importance of Dakwah: Widyawati The Importance of Dakwah: Widyawati
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Pious Trajectories and Islamic Politics Pious Trajectories and Islamic Politics
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Women in the Party Women in the Party
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PKS Women and Islamic Piety PKS Women and Islamic Piety
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Women’s Clothing as Pious Practice Women’s Clothing as Pious Practice
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Public Piety and the Textualist Approach to Islam Public Piety and the Textualist Approach to Islam
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PKS Women and Feminism PKS Women and Feminism
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The Politics of Gender Equity The Politics of Gender Equity
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Marriage and Family Marriage and Family
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Engagements in the Public Sphere: PKS Women and Politics Engagements in the Public Sphere: PKS Women and Politics
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Family Values Family Values
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Pornography Pornography
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Islamization and Public Piety Islamization and Public Piety
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Conclusions—PKS, Islamization, and Middle-Class Women’s Public Sphere Mobilization Conclusions—PKS, Islamization, and Middle-Class Women’s Public Sphere Mobilization
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4 The Prosperous Justice Party: Islamizing Indonesia?
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Published:September 2013
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Abstract
This chapter focuses on women in the Prosperous Justice Party (PKS). PKS maintains that Islamic ideals should be the source for law and government policy. The women in PKS demonstrate the emergence of pious activating agency and the complexities of political Islam. Women in PKS largely reject feminism as Western and secular and they agree that women have greater responsibility in the domestic sphere. Neverthless, the party’s textual but pragmatic approach to Islam permits women to have careers and be involved in politics. Women’s mobilization of the party’s interpretations of Islam sustains their involvement and allows them to advance their goal of a society with stronger public moral regulation.
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