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Some years ago I gave a small talk to a group of Egyptologists at an old and famous German university. The subject was the Egyptological archive of the Griffith Institute in Oxford, the largest of its kind in the world, of which at that time I had the honor and pleasure of being Keeper. The thesis which I tried to promote in my lecture was that the maturity of a scholarly subject can be judged by how it treats and looks after its sources of information. For Egyptology, these may still be in situ in Egypt or be removed to museums, collections, laboratories, and storerooms, but they also include archive records, such as early copies of inscriptions and representations on tomb and temple walls, photographs, tracings, squeezes, and descriptions of sites and monuments. In this respect, I ventured to suggest, Egyptology had not yet fully matured. After the talk the professor of Egyptology at that university, a brilliant and much respected scholar, came to me and said, “There is one other thing by which the maturity of a subject can be judged, and that is whether it has a written history.” These words have remained with me ever since. And indeed, Egyptology has in this respect been wanting. A comprehensive history of Egyptology has until now not been attempted. The main reason, no doubt, has been the huge and immensely varied amount of material with which one would have to come to terms and the almost encyclopedic knowledge required for controlling it.
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