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Practice Movements Practice Movements
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The Subaltern Speak The Subaltern Speak
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Everyday Resistance Everyday Resistance
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Normativity and Hegemony Normativity and Hegemony
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Effects Effects
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Notes Notes
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References References
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37 Practice Movements: The Politics of Non-Sovereign Power
Get accessJulia Eckert is Professor of Political Anthropology at the University of Bern, Switzerland. She specializes in legal anthropology, the anthropology of the modern state, conflict theory, and social movements. Her current research interests are the transnationalization of legal norms; the anthropology of crime and punishment; changing notions of responsibility; and liability, security, and citizenship. She has conducted research on everyday conflicts over norms of justice, citizenship, and authority with a project on the police in Mumbai, India. Her publications include a book on a Hindu nationalist movement in India entitled The Charisma of Direct Action (Oxford University Press, 2003) and Law against the State: Ethnographic Forays into Law’s Transformations (Cambridge University Press, 2012).
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Published:03 November 2014
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Abstract
Practice movements, that is, forms of unorganized collective action, are a central site of politics. Their defining moments are that their goals are expressed in practices rather than in words, and that these “pre-ideological” practices aim at access to or redistribution of goods, whether material or symbolic, rather than at representation. They are transgression rather than resistance in that they transgress restrictions inherent in the material organization of space, property relations, status orders, and normative regulations, be they laws, morals, or customs. Practice movements are above all about access and participation rather than about autonomy, and thus have an ambiguous relation to the transformation of the status quo. Their politics are transformative and they can produce temporary or lasting changes in the material grounds or in the regulation of the everyday life of those who pursue them, and potentially of the normativity and the organization of the wider social order.
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