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Communities of the past have sparked my interest for more than twenty years, perhaps rooted in all the delicious slices of Doukhobor bread I ate at the Saskatoon Exhibition as a child, or in a visit during my teen years to a Hutterite Colony in Saskatchewan where we learned that the enigmatic women in polka-dot headscarves we’d occasionally see in city stores were part of something much larger. For encouraging my first archaeological look at the Doukhobors I owe a debt of gratitude to Margaret Kennedy and the faculty of the University of Saskatchewan Department of Anthropology and Archaeology. The staff at Western Heritage Services provided the crew, laboratory space, and specialized expertise for the 1996 study of Kirilovka, Saskatchewan. Thad Van Bueren bravely corralled a handful of us who worked at community sites to share our ideas in a themed session at the 2001 Society for Historical Archaeology conference in Long Beach, California, and then persevered for five years while we molded our papers into a themed volume for Historical Archaeology. Heather Van Wormer introduced me to the Communal Studies Association, an organization whose conferences redefine what community can mean in the professional and academic world.
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