
Contents
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Bodily Perfection in the Mainstream Tradition Bodily Perfection in the Mainstream Tradition
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Bodily Perfection in Mahāyāna Sources Bodily Perfection in Mahāyāna Sources
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The Glorification of the Buddha’s Body in the Rāṣṭrapāla The Glorification of the Buddha’s Body in the Rāṣṭrapāla
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One The Physiognomy of Virtue
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Published:September 2008
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Abstract
This chapter describes the glorification of the Buddha's body in the mainstream tradition, the Mahāyāna Buddhist tradition, and finally, in the Rāṣṭrapāla. It examines hagiographies which reveal that the Buddha's extraordinary status was both cognitive and somatic. The circumstances of his conception, gestation, and birth were miraculous, and the newly born Buddha-to-be was already marked by auspicious signs read by a local soothsayer. These signs, traditionally listed as the thirty-two marks of a superhuman (mahāpuruṣa-lakṣaṇa), are said to endow both a buddha-to-be and a universal monarch, and they are known to these purportedly earliest texts. The Buddha, in other words, had come to literally embody his spiritual achievement.
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