
Contents
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Deaconesses in the Church: From Lambeth to China Deaconesses in the Church: From Lambeth to China
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The Female Diaconate in Fukien The Female Diaconate in Fukien
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Deaconesses in Kwangsi-Hunan and South China (Hong Kong) Deaconesses in Kwangsi-Hunan and South China (Hong Kong)
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Appendix 1: Resolutions of the Lambeth Conference of 1920 Relating to “The Position of Women in the Councils and Ministrations of the Church” Appendix 1: Resolutions of the Lambeth Conference of 1920 Relating to “The Position of Women in the Councils and Ministrations of the Church”
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Appendix 2: Resolutions of the Fourth Meeting of the CHSKH General Synod (1921) Relating to “the Position of Women” Appendix 2: Resolutions of the Fourth Meeting of the CHSKH General Synod (1921) Relating to “the Position of Women”
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Appendix 3: Resolutions of the Fifth Meeting of the CHSKH General Synod (1924) Relating to Deaconesses and Laywomen Appendix 3: Resolutions of the Fifth Meeting of the CHSKH General Synod (1924) Relating to Deaconesses and Laywomen
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Appendix 4: Resolution of the Sixth Meeting of the CHSKH General Synod (1928) Relating to the Service for the Making of Deaconesses Appendix 4: Resolution of the Sixth Meeting of the CHSKH General Synod (1928) Relating to the Service for the Making of Deaconesses
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Notes Notes
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4 Deaconesses in the South China Missions of the Church Missionary Society (CMS), 1922–1951
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Published:October 2018
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Abstract
The ancient Christian order of deaconess, reintroduced into the northern European churches from the 1830s, had grown to include nearly 60,000 women around the world by the 1950s. The Church of England set aside its first deaconess in 1862, but the potential benefits of deploying deaconesses in the southern China missions was not appreciated so quickly by the Church Missionary Society. The Fukien mission ordained the first six deaconesses for southern China in 1922, and another three were ordained in the Kwangsi-Hunan diocese in 1932, but these were all European women. Seven Chinese deaconesses were ultimately ordained in Fukien before 1942, but the only other mission field where the female diaconate rose to prominence was Hong Kong, where Florence Li Tim-oi’s ordination as a deaconess in 1941 led to her controversial ordination to the priesthood in 1944. This essay examines the slow growth of the deaconess movement in the CMS south China missions up to 1950 and evaluates the achievements of these women before the closure of China to Western missionaries. It also suggests some reasons why the widespread hopes that the female diaconate would provide an ‘enlarged sphere of service’ for women missionaries in south China ultimately proved elusive.
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