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thirty years of research stand behind the introduction to the second edition of this book. During those years, quite a number of colleagues, friends and relatives have been most supportive of my research. With apologies if I have left anyone out, I would like to thank those who have contributed to my thinking about the Jewish–Christian debate and who have helped me in one way or another in my academic career. First of all, my colleagues in the Goldstein-Goren Department of Jewish Thought at Ben-Gurion University of the Negev: Gerald J. Blidstein, Uri Ehrlich, Zeev Gries, Rivka Horwitz, Boaz Huss, Howard T. Kreisel, Rami Reiner, and Bracha Sack have provided me with a truly congenial atmosphere for my professional development. David Berger, who first offered me insightful comments at the original publication of this book, has continued to be a constant source of advice and encouragement. Other colleagues who have been most helpful in many ways are Daniel Frank, Arthur Hyman, Ephraim Kanarfogel, Menachem Kellner, Eric Lawee, Martin I. Lockshin, Irvin M. Resnick, Lawrence H. Schiffman, Dov Schwartz, Colette Sirat, and Carlos del Valle Rodriguez. I am especially indebted to Sarah Stroumsa, with whom I had the honor of collaborating on our edition of The Polemic of Nestor the Priest. Robert Chazan and Gad Freudenthal were kind enough to read the new introduction and offer suggestions.
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